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SEPTEMBER 2, 2013
HOME | LIBRARY: AUDIO | JONATHAN EDWARDS (1703-1758)

AUDIO LIBRARY: JONATHAN EDWARDS (1703-1758)

ABOUT: Jonathan Edwards (1703 - 1758 ad), Protestant Christian minister and American Revivalist preacher of the First Great Awakening. Edwards is the author of such well known works as, "Religious Affections," "Sinners in the Hands of an Angry God," and "The Life of David Brainerd."

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Religious Affections by Jonathan Edwards:
Jonathan Edwards' "A Treatise Concerning Religious Affections, in Three Parts." Edwards' work is divided into the Introduction, Part 1: Concerning the Nature of the Affections and their Importance in Religion, Part 2: Showing what are not certain signs that religious affections are gracious or that they are not, and Part 3: Showing what are distinguishing signs of truly gracious and holy affections. Listen to or read more about the book below.

Introduction
MP3 File Size: 5 MB
Run Time: 17:20

Though it be plain that Christ has given rules to all Christians, to enable them to judge of professors of religion, whom they are concerned with, so far as is necessary for their own safety, and to prevent their being led into a snare by false teachers, and false pretenders to religion; and though it be also beyond doubt, that the Scriptures do abound with rules, which may be very serviceable to ministers, in counseling and conducting souls committed to their care, in things appertaining to their spiritual and eternal state; yet it is also evident, that it was never God's design to give us any rules, by which we may certainly know, who of our fellow professors are his, and to make a full and clear separation between sheep and goats ~ Jonathan Edwards

Excerpt (on Distinguishing Signs of Truly Gracious and Holy Affections): "I come now to the second thing appertaining to the trial of religious affections, which was proposed, viz., To take notice of some things, wherein those affections that are spiritual and gracious, do differ from those that are not so.
But before I proceed directly to the distinguishing characters, I would previously mention some things which I desire may be observed, concerning the marks I shall lay down.
1. That I am far from undertaking to give such signs of gracious affections, as shall be sufficient to enable any certainly to distinguish true affection from false in others; or to determine positively which of their neighbors are true professors, and which are hypocrites. In so doing, I should be guilty of that arrogance which I have been condemning. Though it be plain that Christ has given rules to all Christians, to enable them to judge of professors of religion, whom they are concerned with, so far as is necessary for their own safety, and to prevent their being led into a snare by false teachers, and false pretenders to religion; and though it be also beyond doubt, that the Scriptures do abound with rules, which may be very serviceable to ministers, in counseling and conducting souls committed to their care, in things appertaining to their spiritual and eternal state; yet it is also evident, that it was never God's design to give us any rules, by which we may certainly know, who of our fellow professors are his, and to make a full and clear separation between sheep and goats; but that, on the contrary, it was God's design to reserve this to himself, as his prerogative. And therefore no such distinguishing signs as shall enable Christians or ministers to do this, are ever to be expected to the world's end: for no more is ever to be expected from any signs, that are to be found in the word of God, or gathered from it, than Christ designed them for.
2. No such signs are to be expected, that shall be sufficient to enable those saints certainly to discern their own good estate, who are very low in grace, or are such as have much departed from God, and are fallen into a dead, carnal, and unchristian frame. It is not agreeable to God's design (as has been already observed), that such should know their good estate: nor is it desirable that they should; but, on the contrary, every way best that they should not; and we have reason to bless God, that he has made no provision that such should certainly know the state that they are in, any other way than by first coming out of the ill frame and way they are in ..." Excerpt from "Religious Affections."

Part 1 - section 1
MP3 File Size: 7.2 MB
Run Time: 24:41

Part 1 - section 2
MP3 File Size: 8.8 MB
Run Time: 30:10

Part 1 - section 3
MP3 File Size: 6.3 MB
Run Time: 21:22

Part 1 - section 4
MP3 File Size: 5.2 MB
Run Time: 17:40

Part 2 - section 1
MP3 File Size: 6.2 MB
Run Time: 20:58

Part 2 - section 2
MP3 File Size: 7.8 MB
Run Time: 26:27

Part 2 - section 3
MP3 File Size: 8.3 MB
Run Time: 28:28

Part 2 - section 4
MP3 File Size: 8.3 MB
Run Time: 28:08

Part 2 - section 5
MP3 File Size: 8.7 MB
Run Time: 29:41

Part 2 - section 6
MP3 File Size: 11.7 MB
Run Time: 39:47

Part 3 - section 1
MP3 File Size: 8.3 MB
Run Time: 28:10

Part 3 - section 2
MP3 File Size: 8.7 MB
Run Time: 29:33

Part 3 - section 3
MP3 File Size: 8.4 MB
Run Time: 28:46

Part 3 - section 4
MP3 File Size: 8.7 MB
Run Time: 29:36

Part 3 - section 5
MP3 File Size: 8.5 MB
Run Time: 28:53

Part 3 - section 6
MP3 File Size: 8.6 MB
Run Time: 29:25

Part 3 - section 7
MP3 File Size: 8.6 MB
Run Time: 29:14

Part 3 - section 8
MP3 File Size: 8.9 MB
Run Time: 30:27

Part 3 - section 9
MP3 File Size: 8.4 MB
Run Time: 28:39

Part 3 - section 10
MP3 File Size: 9.6 MB
Run Time: 32:37

Part 3 - section 11
MP3 File Size: 8 MB
Run Time: 27:24

Part 3 - section 12
MP3 File Size: 8.6 MB
Run Time: 29:29

Part 3 - section 13
MP3 File Size: 8.6 MB
Run Time: 29:28

Part 3 - section 14
MP3 File Size: 8.4 MB
Run Time: 28:30

Part 3 - section 15
MP3 File Size: 9.2 MB
Run Time: 31:18

Part 3 - section 16
MP3 File Size: 8.7 MB
Run Time: 29:44

Part 3 - section 17
MP3 File Size: 8.8 MB
Run Time: 30:07

Part 3 - section 18
MP3 File Size: 8.4 MB
Run Time: 28:44

Part 3 - section 19
MP3 File Size: 9.7 MB
Run Time: 33:00

Part 3 - section 20
MP3 File Size: 8.6 MB
Run Time: 29:21

Part 3 - section 21
MP3 File Size: 8.2 MB
Run Time: 27:48

Part 3 - section 22
MP3 File Size: 9 MB
Run Time: 30:33

Part 3 - section 23
MP3 File Size: 9 MB
Run Time: 30:38

Part 3 - section 24
MP3 File Size: 11.7 MB
Run Time: 39:50