ESCHATOLOGY:

These works have been placed online so that those of a Catholic as well as a Protestant and Gospel faith might become more familiar with the two great divisions in eschatological interpretation, that is, of end-times theology, and for the purpose of presenting the points of the eschatological controversy through the examination of pre- and post-Reformation vs. Counter-Reformation and modern interpretations. Modern prophetic interpretation gives us a number of views (e.g. dispensationalism, premillennailism, etc) and a future antichrist, while the historical interpretation watches the rise of antichrist with the apostacy of the early church and the fall of the Roman empire; a view which prevailed from Apostolic and through Reformation thought.

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HOME > Library > Books > The Apocalypse. A Series of Special Lectures on the Revelation of Jesus Christ with Revised Test by Joseph Augustus Seiss (Volume 1, Originally published in 1869, 1909 Edition)

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The Apocalypse.

A Series of Special Lectures on the Revelation of Jesus Christ

with Revised Test

by

Joseph Augustus Seiss
(1823 - 1904 ad)

Lutheran Pastor and Doctor of Divinity

Volume 1 of 3, 1909 Edition
Originally Published in 1869-81

HAIL & FIRE REPRINTS 2009

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The Apocalypse. A Series of Special Lectures on the Revelation of Jesus Christ by Joseph A. Seiss (Volume 1 of 3)

PREFACE

There is a widespread prejudice against the study of the Apocalypse. Though it is the great prophetic Book of the New Testament, the last of all the writings of Inspiration, a special message from the ascended Saviour to His Churches on earth, and pressed upon every one's attention with uncommon urgency, there are religious guides, sworn to teach "the whole counsel of God," who make a merit of not understanding it, and of not wishing to occupy themselves with it. If such treatment of an acknowledged part of the Sacred Canon is compatible with ministerial fidelity and Christian duty, the author of these Lectures is very much mistaken in his understanding of Christ's commands, as well as in his estimate of the purposes for which a Divine Revelation has been given.

It is also manifest, if the Apocalypse is to be comprehended by Christians, and made to serve them as a writing from God worthy of the Holy Ghost, that a new style of dealing with it must be inaugurated, and a different class of books made to take the place of the prevailing literature on the subject. Indeed, there is no part of Biblical exposition in which real guides are so scarce, or fresh effort so much needed.

Whether the work here offered is of the class to be desired, is to be determined by the character of its contents. Candid readers will hardly deny to it the merit of honesty of purpose, straightforwardness in the treatment of Divine things, simplicity and consistency in the application of what the rapt Seer narrates, direct leaning on the Sacred Word over against the stilted theories and rationalistic systems of men, and a self-evidencing force and satisfactoriness not generally found in attempts at Apocalyptical interpretation.

The theological stand-point of the author is that of Protestant orthodoxy. He claims to be in thorough accord with the great Confessions of the early Church and of the Reformation. Contrary to these he has nothing to teach, though he is quite convinced that they have not, in every direction, altogether exhausted the contents of the Scriptures. Their Eschatology, particularly, is very summary, rendering further inquiry and clearer illustration desirable. These Confessions themselves also legitimate and provide for such further investigation of the Divine Oracles. It is contrary both to them and the Scriptures, to undertake to warn off from the study of anything which God has caused to be written for us, provided that no part of settled Christian faith be contravened. Not against that whereunto the Church has hitherto attained, but on the basis of it, it is the vocation of Christians to go on exploring for the full truth which God has given for their learning and profit. And if anything is encountered in these Lectures, beyond what has been commonly thought, let it not be rejected too hastily, but dispassionately weighed, in the fear of God, and in just regard for His infallible Word. A "Revised Text" has been printed at the heads of the Lectures. It is not offered as a substitute for the common English Version; though the received text of the Apocalypse is in a worse condition than that of any other book of the New Testament. The object of the author's "Revised Text" is simply to present, in connected form, the best results of modern textual criticism, as developed by Tischendorf, Tregelles, Hengstenberg, Alford, Trench, Wordsworth, and other able and laborious investigators, together with an original collation of the lately discovered and ...

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ESCHATOLOGY:
These works have been placed online so that those of a Catholic as well as a Protestant and Gospel faith might become more familiar with the two great divisions in eschatological interpretation, that is, of end-times theology, and for the purpose of presenting the points of the eschatological controversy through the examination of pre- and post-Reformation vs. Counter-Reformation and modern interpretations. Modern prophetic interpretation gives us a number of views (e.g. dispensationalism, premillennailism, etc) and a future antichrist, while the historical interpretation watches the rise of antichrist with the apostacy of the early church and the fall of the Roman empire; a view which prevailed from Apostolic and through Reformation thought.

"Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. ... Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness" 2 Thessalonians 2:3-10 KJV
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